Thursday, January 28, 2010
pretty thing.
I haven't changed this blog since I set it up 3 years ago (wow! by the way), so I figured it deserved a new layout for its hard work.
Tuesday, January 26, 2010
a new way to look at things.
Today, in my Intro to Religious Studies class, we discussed different sociological schools of thought regarding religion. This is kind of my thing, so I was pretty excited. There are two major philosophers that my teacher brought up: Auguste Comte and Émile Durkheim. Both French, both positivist (which is an empirical worldview; i.e. nothing is real that cannot be perceived with the senses), both major founding figures in modern sociology.
Comte, who was raised Catholic, basically believed that all religion was false, but that it was necessary in society. He theorized that there were three stages of any society: theological, metaphysical, and scientific, in that specific order. The progression of the stages has to do with how society explains the way in which the world works (cosmology). The theological stage is best exemplified by Greco-Roman mythology; stories involving gods were created to explain why it thundered, why rain fell, what an echo was, etc. The metaphysical phase involves more complex theories still having to do with divine power; this stage is halfway between pure superstition and empiricism. The scientific stage is obviously the empirical ideal: all knowledge has basis in observation.
He believed that all religions were mired in the second stage, the metaphysical worldview, so Comte invented a new religion, which he named the Religion of the Great Being. It was like a typical religion in the sense that it included rites and prayers and worship, but the object of worship was society itself.
This I find extremely interesting. Society does take on a life of its own; the behavior of groups cannot be boiled down to the behavior of the individuals within them. I like the idea that we are all interconnected, that a religion of sorts could exist that recognized the powerful force that ties together all human experience.
Anyway. It didn't take on, obviously, and a few decades later, Émile Durkheim took Comte's theories a little further. He agreed that religion was a necessary sociological phenomenon, but did not believe that it was totally false. Don't get me wrong--Durkheim was NOT a religious believer. He came from a family of Jewish rabbis, and refused at a young age to continue in that line. However, he never severed the ties between himself and the Jewish community.
Durkheim's philosophy was that religion sets up a system of symbolic values that embody the highest aspirations and expectations of that society/community. Through what a religion holds sacred, one can see what the ultimate and most important values of that religion are. My teacher gave a wonderful example: he talked about the basis of all Christian tradition and belief, which is the story of Jesus' life, crucifixion, and resurrection from the dead. Durkheim believed that this story may not be factual, but it contains important truth. The Christian religion, in his eyes, is not about Jesus ascending to sit at the right hand of the Father, but rather values of sacrifice, forgiveness, etc.
I love this. I don't believe most of what the Bible says; it's just a book written by fallible MEN with their own opinions and agendas. A lot of it is not factual. But there is great truth in religion. I can believe that.
Comte, who was raised Catholic, basically believed that all religion was false, but that it was necessary in society. He theorized that there were three stages of any society: theological, metaphysical, and scientific, in that specific order. The progression of the stages has to do with how society explains the way in which the world works (cosmology). The theological stage is best exemplified by Greco-Roman mythology; stories involving gods were created to explain why it thundered, why rain fell, what an echo was, etc. The metaphysical phase involves more complex theories still having to do with divine power; this stage is halfway between pure superstition and empiricism. The scientific stage is obviously the empirical ideal: all knowledge has basis in observation.
He believed that all religions were mired in the second stage, the metaphysical worldview, so Comte invented a new religion, which he named the Religion of the Great Being. It was like a typical religion in the sense that it included rites and prayers and worship, but the object of worship was society itself.
This I find extremely interesting. Society does take on a life of its own; the behavior of groups cannot be boiled down to the behavior of the individuals within them. I like the idea that we are all interconnected, that a religion of sorts could exist that recognized the powerful force that ties together all human experience.
Anyway. It didn't take on, obviously, and a few decades later, Émile Durkheim took Comte's theories a little further. He agreed that religion was a necessary sociological phenomenon, but did not believe that it was totally false. Don't get me wrong--Durkheim was NOT a religious believer. He came from a family of Jewish rabbis, and refused at a young age to continue in that line. However, he never severed the ties between himself and the Jewish community.
Durkheim's philosophy was that religion sets up a system of symbolic values that embody the highest aspirations and expectations of that society/community. Through what a religion holds sacred, one can see what the ultimate and most important values of that religion are. My teacher gave a wonderful example: he talked about the basis of all Christian tradition and belief, which is the story of Jesus' life, crucifixion, and resurrection from the dead. Durkheim believed that this story may not be factual, but it contains important truth. The Christian religion, in his eyes, is not about Jesus ascending to sit at the right hand of the Father, but rather values of sacrifice, forgiveness, etc.
I love this. I don't believe most of what the Bible says; it's just a book written by fallible MEN with their own opinions and agendas. A lot of it is not factual. But there is great truth in religion. I can believe that.
Sunday, January 24, 2010
a peek into my life.
Today, I am beginning to brainstorm and write my essay to accompany my transfer application to Carolina. The prompt reads as follows:
"It's easy to identify with the hero--the literary or historical figure who saves the day. Have you ever identified with a figure who wasn't a hero--a villain or a scapegoat, a bench-warmer or a bit player? If so, tell us why this figure appealed to you--and if your opinion changed over time, tell us about that, too."
I have decided to write about Neville Longbottom. I think he exemplifies personality characteristics that are often snubbed by Western culture in favor of a more macho, reckless attitude, better exemplified by Harry Potter. Plus he's just adorable.
This is a text conversation between Ben and I:
me: so guess what i'm writing my essay about
him: How you relate to a literary character who isn't the hero.
me: how do you know this??
him: It was just a guess. You told me to guess.
me: lies! you checked facebook on your phone didntcha
him: Yupperz
me: hehe. more importantly, i'm writing about neville longbottom. that's the interesting part.
him: Yup. Agreed
me: i wuv him and his awkward. this is gonna be great if i can actually write it. all i have now is brainstorming notes
him: It'll be great :)
me: i sure do hope so. it could be the clincher. this is my fate!! neville longbottom will determine the rest of my life.
him: Hehe... So for now he IS the chosen one.
I love my boyfriend.
"It's easy to identify with the hero--the literary or historical figure who saves the day. Have you ever identified with a figure who wasn't a hero--a villain or a scapegoat, a bench-warmer or a bit player? If so, tell us why this figure appealed to you--and if your opinion changed over time, tell us about that, too."
I have decided to write about Neville Longbottom. I think he exemplifies personality characteristics that are often snubbed by Western culture in favor of a more macho, reckless attitude, better exemplified by Harry Potter. Plus he's just adorable.
This is a text conversation between Ben and I:
me: so guess what i'm writing my essay about
him: How you relate to a literary character who isn't the hero.
me: how do you know this??
him: It was just a guess. You told me to guess.
me: lies! you checked facebook on your phone didntcha
him: Yupperz
me: hehe. more importantly, i'm writing about neville longbottom. that's the interesting part.
him: Yup. Agreed
me: i wuv him and his awkward. this is gonna be great if i can actually write it. all i have now is brainstorming notes
him: It'll be great :)
me: i sure do hope so. it could be the clincher. this is my fate!! neville longbottom will determine the rest of my life.
him: Hehe... So for now he IS the chosen one.
I love my boyfriend.
Monday, January 11, 2010
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